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July 23, 2023

Episode 11 Jacob wrestles with God.

Episode 11 Jacob wrestles with God.

What is the significance of Jacob's wrestling with God? Why did his name change?

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My Mysterious Bible

What is the significance of Jacob's wrestling with God? Why did his name change? 

 

Show Notes:

Here is additional info for Episode 11
1:18. The statement No one has ever seen God (cf. 1 John 4:12) may seem to raise a problem. Did not Isaiah say, “My eyes have seen the King, the LORD Almighty”? (Isa. 6:5) God in His essence is invisible (1 Tim. 1:17). He is One “whom no one has seen or can see” (1 Tim. 6:16). But John 1:18 means, “no one has ever seen God’s essential nature.” God may be seen in a theophany or anthropomorphism but His inner essence or nature is disclosed only in Jesus.
God the only Son is literally “the unique God” or “the only begotten God” (monogenēs theos; cf. monogenous, “the one and only” in v. 14). John was probably ending his prologue by returning to the truth stated in verse 1 that the Word is God. Verse 18 is another statement affirming Christ’s deity: He is unique, the one and only God. The Son is at the Father’s side, thus revealing the intimacy of the Father and the Son (cf. the Word was “with God,” vv. 1–2). Furthermore, the Son has made … known (exēgēsato, whence the Eng. “exegeted”) the Father. The Son is the “exegete” of the Father, and as a result of His work the nature of the invisible Father (cf. 4:24) is displayed in the Son (cf. 6:46).
 
Edwin A. Blum, “John,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 273.
 
God would speak to Moses face to face, as a man speaks with his friend (v. 11), that is, clearly and openly. Moses’ speaking “face to face” with God does not contradict the fact that he was not allowed to see God’s face (v. 20) as “face to face” is a figurative expression suggesting openness and friendship (cf. Num. 12:8; Deut. 34:10; and comments on John 1:18). Joshua stayed in the tent, perhaps to care for it in some way when Moses would return to the camp.
 
John D. Hannah, “Exodus,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 157.